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Integral to Darwinâs vision of lifeâs history was the moral progress that must bring about the abolition of black chattel slavery. Yet the progress he expected could not be easily reconciled with his sense of evolutionary contingency. A man who, in the name of suffering slaves, damned the white manâs âarroganceâ in believing himself the âgodlikeâ goal of creation, could not rest comfortably in believing that history must realize his own highest moral goal, black emancipation. In the 1850s, Darwinâs dilemma became increasingly poignant as the conflict over slavery in the United States turned into a holocaust. He could still hope for abolition, but in a dark hour he had to admit, âa man cannot hope by intentionâ. It was only after the emancipation of Americaâs slaves in the 1860s, when he turned at last to publish on human origins, that Darwinâs optimism revived. In the Descent of Man, âthe great sin of slaveryâ is among the evils to be abolished as âthe civilised races of man ⦠exterminate and replaceâ races that were formerly enslaved. âAt some future periodâ, not many centuries hence, Darwin prophesied, âvirtue will be triumphantâ.
James Moore is co-author with Adrian Desmond of the best-selling biography Darwin (1991) and of Darwin Sacred Cause: Race, Slavery and the Quest for Human Origins (2009), hailed by the London Review of Books as the Darwin anniversary yearâs âmost substantial historical contributionâ. Mooreâs other books include The Darwin Legend (1994) and The Post-Darwinian Controversies (1979). He teaches at the Open University and has held visiting professorships at Harvard, Notre Dame, and McMaster universities. Currently he is researching a biographical study of Darwinâs colleague Alfred Russel Wallace.
SPES LECTURES ARE FREE AND OPEN TO ALL
Speaker(s): |
Mr James Moore | talks |
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Date and Time: |
13 February 2011 at 11:00 am |
Duration: | 2 hours |
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Venue: |
Conway Hall |
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Tickets: |
Free |
Available from: |
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